Browsing tag: parenting

  • Housewife Manifesto

    Housewife Definition

    And finally, never lose hope in God’s mercy.  (Rule of St. Benedict 4. 74-77)

    Despair is a housewife with a television
    peering through channels at the world passing her by.
    She seeks hope, but what a difficult decision
    to turn off the screen and go sing a lullaby.

    So, what do you do all day, Ms. Smith?  Do you play
    with them, the tedious darlings—what sort of game?
    How sad for you, when you could have had (and with pay)
    lovers, success, fame and letters after your name.

    Are those stretch marks on your breasts we see (not real ones!?)
    that nursed babies.  We can fix that for a small fee
    reverse the decline in your value.  A man runs
    from paying bills, sagging flesh and mortality.

    It’s true, she replies with a sigh.  After dinner
    diapers and dishes, it’s only games, day and night:
    Play Fair, Tell The Truth, You Can’t Always Be Winner
    Don’t Pull Your Sister’s Hair, Say You’re Sorry, Don’t Fight.

    It wasn’t my intention with the marriage vow
    to fail pitifully, give up ambition, beauty.
    I made kids, not money.  But thirty years from now
    thanks to me, there may yet be a society.

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  • Wholly Holy And Hale

    Do not aspire to be called holy before you really are, but first be holy that you may more truly be called so.  Live by God’s commandments every day. (Rule of St. Benedict 4. 62-63)

    Of all the archaic vocabulary words that have become vestigial, holy has to be the most vacuous.  We have no idea what it means, but we’re pretty sure we don’t want to go there.  It’s probably the Christian equivalent of a no fat, no sugar, no salt, gluten-free, vegan blueberry muffin.

    You try it.

    (They make it look like a blueberry muffin, but a deep human instinct tells you that it’s going to be a bad experience.)

    What we’ve heard about holiness is that there’s no money, sex or power in it.  It’s sinless and spiritual.

    Definitely go for it.

    Naturally there are people who want to be holy, just as there are people who try to make you eat their special muffins.  You pay attention to who they are, and you make a mental note to breakfast elsewhere next time.

    (Of course we’re still friends!)

    Although we don’t take the word “holy” seriously anymore in everyday speech, its cognate, “whole” is a workhorse we use all the time.  Whole and holy are linguistic twins, but over the course of nine hundred years, the version without the W specialized as a religious term, while the other one got a regular job and put food on the table.  At birth their meaning was: entire, unhurt, healthy, free of wound or injury.  Whole also originally meant “restored,” in the sense of having recovered from a wound or injury, being healed.

    As a matter of fact, the Old English parent word is still alive and kicking, pronunciation unchanged through the centuries.  It is “hale,” as in hale and hearty, free from defect, disease or infirmity, retaining exceptional health and vigor.  You could still use this word, if you ever met anyone who fit the description.

    Linguistically it’s entirely plausible to assert that a holy life is a life restored to wholeness, a healthy, vibrant life.

    Of course, St. Benedict was writing several centuries before any version of English existed at all.  In Latin, his choice was “sanctum,” a word that English eventually swallowed whole to mean “sacred place.”   For him and still for us, it means dedicated or set apart for the service of deity.

    Latin was a pagan language.  In Latin it’s possible to be sacred to the deity and therefore murdered; pimped out as a temple prostitute; locked in an iron cage and suspended over toxic fumes to induce entertaining prophecies for the pilgrims.  No one ever claimed that the pagan gods were faithful friends. On the contrary, they were reputed to be fickle, capricious, cruel.  You sacrificed to the gods in order to buy their favor, or to buy off their wrath.  The thing (or the person) you gave was then sacred to the god. To be sacred to the god was to be consumed by the god.

    But English developed as a Christian language and follows a different logic.  Holiness merges the concepts “sacred” and “hale” inextricably.  This is because our deity wants our good.  He doesn’t want to consume us.  He flaunts the whole concept of religion by requiring us to consume him.  What he wants from us is an interior change of heart that produces action for good.  When we’ve done wrong, he wants us to feel remorse and apologize to the person we’ve hurt.  He wants us to feel pity and do something to help when we see someone suffering.  When he gives us opportunities and resources, he wants us to feel responsible and work to establish justice.

    In exchange for dedicating your life to him, he offers to make your death temporary.  You will pass through death and emerge immortal.  As for your experience in this life, the language itself bears witness that when you offer yourself to the service of Christ, resolving to live by his commands, you will experience a restoration to wholeness.

    Live whole.  Die good.  Be hale forever.

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  • Bless Those Who Blast You

    If people curse you, do not curse them back but bless them instead. (Rule of St. Benedict 4. 32)

    Sadly, the right to retaliate is not an inalienable right.  It may be necessary to fight your enemies and to defeat them, for the sake of the common good.  But the Christian must not inflict harm merely for the satisfaction of revenge.  Yes, it’s hard.  And unfortunately, this isn’t just St. Benedict’s idea.  This is Jesus himself Luke 6:28.

    Can we give them the light-activated puzzle map of the United States?  If they fail to replace Montana, Alabama and Arizona, they’ll be learning about Helena, Montgomery and Phoenix every time the headlights of a passing car flicker through a chink in the curtains.  If they bury it under blankets in the closet, in the middle of the night a strangled voice will say, “New Jersey: Trenton.”

    Not only are we not allowed to give their children motion-sensitive, musical toys with no OFF button: God requires us to pray for them as well.

    When we suffer an insult from another person, we have a reaction, anger, which is as natural as the body’s inflammatory response to injury.  If you didn’t feel anger at being wronged, it would be an emotional failure, just as it would be sick for your body not to react to a wound.  But just as your inflammatory response can itself become a problem if it doesn’t subside, so anger can become destructive to the person who feels it.

    St. Paul describes anger as the devil’s foothold Ephesians 4:26-27 (also translated “place,” “room,” “opportunity.”)  Anger serves as the devil’s foothold because it’s not in itself wrong.  All the other vices are absolutes.  Only anger has this ambiguous quality of being at the same time justified and harmful.  St. Paul tells us, “Be angry but do not sin.”  This means that anger itself is not the sin.  The sin is what the devil tempts you to do when you’re angry.

    Your anger is just.  The wrong is real.  To dismiss the offense would flaunt the law of God.  But because the anger is justified, the devil can easily slip in temptations to vengeful acts which are against God’s law too.  So, anger functions as the gateway through which righteous people can be tempted to do things which normally would repel them.

    When the thirst for revenge sets in, it’s like a bacterial infection that develops in a contaminated wound. If it isn’t addressed immediately, it can become chronic, like vengeful feelings that persist for years after an offense.  The infection can invade your entire body and ruin your health.  Vengeful feelings can obsess you even after the perpetrator is dead.

    It’s true that revenge can attain to the level of tragedy.  There are wrongs that no mere mortal can bear alone.  But usually the vindictive person is shallow and selfish.  It’s the conceited person who punishes someone for an honest remark.  It’s the spiteful person who exacts retribution for a petty grievance.  You don’t want to become that person.

    This is why God prescribes such a horse-pill.  Praying a blessing on the person who has wronged you is like swallowing one of those enormous pills.  The prayer operates like an antibiotic within the soul to combat vengeance.  You don’t have to be enthusiastic about it, not anymore than you have to like those pills.  It may take you more than one try to get it down.  Your natural gag reflex might seem at first insurmountable.  But even a nauseated blessing through clenched teeth will begin to alter your interior state.  Whenever you have vengeful feelings, say, “God bless [so and so].”  That’s all you have to do, but you may have to do it many times, every three hours for weeks. Daily for months. Weekly for years.

    You’re not requesting on their behalf a life of luxury, flippant and carefree.  Still less are you asking for evildoers to continue to do harm with impunity.  When you bless those who’ve mistreated you, you’re asking God to intervene in their lives.  You may have detailed ideas for how exactly God could proceed. He will consider your suggestions fairly.  But at the end of the day, you surrender judgment to Christ.

    Who is the person who does inspire respect?  It’s the one who can laugh off an insult and make a joke of it. The one who sticks to principle in the face of harassment is inspiring, not the one who lashes out in fury. The one who gets back up after being knocked down and keeps right on running toward the goal: that’s who you want to be. Outmaneuver your opponents. Leave them in the dust, and leave revenge in the hands of God. “‘Vengeance is mine, I will repay, says the Lord.‘”

     

     

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  • Hallow Your Speech Or Hollow Your Home

    Rid your heart of all deceit.  Never give a hollow greeting of peace or turn away when someone needs your love.  Bind yourself to no oath lest it prove false, but speak the truth with heart and tongue.  (Rule of St. Benedict 4. 24-28)

    Do not lie to your children.

    What about Santa Claus and the Tooth Fairy?

    When my first child asked me if Santa Claus was real, I told her quite frankly, “No.” She didn’t believe me. She argued with me. On Christmas morning she said, “See, Mommy! Look at all these presents. Where do you think these presents came from, if Santa isn’t real?”

    With the second child, I explained patiently that Santa is based on a real person, Saint Nicholas, who lived a long time ago and started the tradition of giving presents to poor children at Christmas. Then I got a phone call from my mother: “Do you realize that Anthony is going around telling people that Santa Claus is dead?”

    With the third child, I decided to let my husband handle this issue. He shamelessly played along with the whole charade. Not only Santa but the Tooth Fairy was real. He snuck presents under the tree and put excessive amounts of money under her pillow, inflating the value of teeth and provoking competition.

    With the fourth child, I avoided the whole problem. I told her the Tooth Fairy forgot about her tooth, but she might try selling it to her dad instead. I told her to ask her siblings about Santa.

    It seems to me that if children can’t trust you to tell the truth about something as inane as the Tooth Fairy, how can they trust you on more important topics? However, I realize that many people feel very strongly that a happy childhood includes belief in Santa Claus, the Tooth Fairy, and other specialized proxies.

    It’s one thing to let Santa live on in everyone’s imagination. It’s another thing to lie to your children in order to manipulate them into doing something quickly and without protest. Ten years later, the little-white-lie parents are the ones complaining about how their teenagers (shock, horror) deceive and manipulate them. How nasty those teenagers are, and how sweet they were, back in the days when they still believed everything we told them….

    The difference between the tall-tale-teller and the deceitful-manipulator is that the tale-teller wants the children to grow up and learn to distinguish reality from fiction. Nothing tickles a tale-teller so much as the efforts of a knee-high pipsqueak to put one over on him. And sometimes the pipsqueak wins this game, to everyone’s delight. It’s a game that develops the wits just like pitching softballs in the back yard develops athletic skills. It’s quite different from the morbid nostalgia of adults who hate to see the children maturing, for murky reasons of their own.

    But what really harms children is that worst form of deceit, “the hollow greeting of peace.” This corresponds to the pretense of love on the part of a parent who is essentially selfish. The friendly father who abandons his family is hollow. The effusive mother who neglects her children is hollow.

    There’s no point in glancing around to see if other people are affected. It’s in the nature of the thing to be invisible from the outside. Right now everyone looks fine. It’s all good! But when the relationships collapse, and the hollow family splays out into the open, you get a sickening glimpse inside.

    What is the opposite of hollow? The opposite of hollow is to be truly, through and through, what you appear to be on the outside. It means actually taking care of your children. That job includes teaching them to distinguish truth from falsehood, in whatever way you do best. You aim for their ultimate good, not your immediate convenience. It’s possible that no one around you will acknowledge that you’re doing anything worthwhile at all. But in the long run, integrity stands.

     

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  • King Once And King To Be

    It is love that impels them to pursue everlasting life; therefore, they are eager to take the narrow road of which the Lord says: Narrow is the road that leads to life Matthew 7:14. (Rule of St. Benedict 5.10-11)

    When my son was not yet six years old, he asked me at Christmas: “How can God be both everywhere AND a baby in a manger?”

    I said, “Yes, and he’s also a Spirit who is present to each of us at every moment.”

    He said, “That’s CRAZY.”

    So I said, “One day you’ll learn that the really dangerous crazy people make perfect sense.  Everything fits together neatly for them.”

    Fortunately, at that point he dashed off to something else, so I didn’t have to explain that the baby is an exiled king who will one day return, and we’ve given him our allegiance, which involves us in all sorts of struggles while we wait for him to reclaim his inheritance.

    Or maybe that’s not theologically correct.  Maybe he is already King of everything.  It’s just that his enemy usurps his territory and seduces the allegiance of his citizens—usually the easy way, with inducements.  For those who don’t respond to inducements, there are threats.  For those who disregard threats, there are punishments.  Some of these are worse than being condescended to at cocktail parties.

    Sell out?

    In other words, there’s a romantic loyalty in the Christian call.  Something about love.

    The Christian does not obey a set of laws, a system of ideas, an abstract principle or an impersonal force.  The Christian has committed to obey a person.  That person is Christ.  So, Christian faith is not an exercise of the imagination.  Nor is faith an intellectual assent to a set of propositions.  Still less is it membership in a club.  You do have both an imagination and an intellect, and you are free to join clubs, but faith is something else.  Faith in God is trust in a person.

    It’s exactly at the point of obedience that you start to wonder if you really believe in this guy.  Why should you put yourself out for someone you neither know nor trust?

    You shouldn’t.  If it strikes you that God asks far too much, proceed with caution.  Take a step in the direction of what he seems to want, and see what comes of it.  And begin to claim his promises for yourself.  It’s only as you begin to experience God making good on his word that you’ll begin to feel confident in him.  If you never expect anything of him, you’ll never know him.

    Also realize that if you are yourself untrustworthy, you will never know God.  “Faithless” means treacherous, fickle, false.  This sort of person is incompatible with God.  If you want to experience a relationship with God, be faithful in your dealings with other human beings.

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  • Let Go Of Your Grudge

    You are not to act in anger or nurse a grudge.  (Rule of St. Benedict 4.22-23)

    Do not nurse a grudge against your spouse. There’s nothing so corrosive to a marriage as silent bitterness cultivated in secret. Whenever bitterness begins to fester, get it out in the open! Express honestly whatever the problem is. Work yourself up to an argument. Take the time. Expend the energy. Endure the discomfort. Resolving conflicts with your spouse will be good for your sex life. But no good can come from nursing bitter thoughts. Ridding yourself of anger does not mean avoiding conflict. On the contrary, the best way to avoid chronic anger is to address conflicts immediately as they arise, before bitterness sets in.

    Do not nurse a grudge against your teenager. If you find yourself frustrated, at your wits’ end, punt the problem to the other parent, and ask for interference. A father relates differently with children than a mother does. If nothing else, your spouse can give them tips on how to relate to you.

    What if it’s simply impossible, for all sorts of reasons, to have anything like an open conversation with the problem person? Not all relationships are intimate enough to support frankness. Not all conflicts can be resolved.

    Is it a grudge, or is it an unending feeling of bewilderment?

    A grudge makes you want to avoid the other person, but there can be other, valid reasons for avoiding someone. Bitterness tends towards estrangement, but so do bad memories. When in doubt, pray for the person.

    What does forgiveness feel like?

    In ordinary relationships, forgiveness often looks like skipping over the rift. You let it go, without scrutiny. You extend an invitation to join in as before. When you act as though there is no rift, tacitly you offer the other person another chance. Of course, sometimes you need to get some distance first. But forgiveness is very often implicit and unspoken. Jesus requires us to forgive. He doesn’t tell us to think about it really hard for a long time until we understand the other person. Let it go. Minimize the effort. Move on.

    Sometimes the mode in which we go through life, fulfilling responsibilities and working efficiently, also makes it difficult to let slide someone else’s failure or misbehavior. Sometimes we need to disinhibit the part of ourselves that is both willing to take a break and willing to give someone else a break. In practice, it’s simply easier to forgive when you’re relaxed and enjoying life than when you’re stressed and exhausted. Most ordinary offenses are like a splinter in the bottom of your foot. You don’t want to stop and deal with it. You hope it’ll work its way out by itself. But if it doesn’t work its way out, it can cause you pain indefinitely. It can make you hypersensitive in that area.

    You must take action to get rid of it, because it’s not going away by itself. Pour yourself a glass of wine and say: GOD BLESS THE BITCH [or epithet of choice].

    Then say it again, but insert the person’s name.

    Repeat as necessary. Enjoy the wine. Give thanks for it. After a while you might slip up and give thanks for whoever it was. Jesus said to be merciful. He didn’t specify a state of consciousness.

    No, I’m not suggesting that you should drink more alcohol in order to cope with bitterness. On the contrary, if you feel yourself sliding in that direction, you should seek more expert help. Not all injuries are like splinters. If you had a bullet in your shoulder, you wouldn’t sit at your kitchen table trying to pry it out with a knife. You’d know that you had to see a surgeon emergently.

    Similarly, the more serious an offense is, the more urgent it is for you to let go of your grudge. Refusing to let go of your grudge because it’s the other person’s fault is like refusing to let the surgeon extract a bullet from your shoulder because someone else shot you. Yes, it’s the other person’s fault. But you are the one who has been injured. Therefore you are the one who must undergo treatment. It will be a painful and difficult experience, but in the long run you’ll be in much better shape than the people dragging themselves around with a lifetime’s worth of retained grievances.

    If you can’t forgive, neither the drink nor the pain meds nor the mood stabilizers will solve your problem. Only the crucifix will get you back to health.

     

     

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  • Rid Yourself Of Anger

    You are not to act in anger… (Rule of St. Benedict 4.22)

    It’s easy to be angry when interacting with children, because children are constantly doing things wrong. The more children you’re responsible for, the easier it is to remain in a state of perpetual irritation.  But just because it’s a chronic feeling doesn’t mean it’s acceptable.  Parents should take seriously what St. Benedict says here, which is also what Jesus himself insists on: “But I say to you that if you are angry with a brother or sister, you will be liable to judgment” (Matthew 5: 22).

    Habitual anger is the result of ingrained dissatisfaction. If we constantly focus on the myriad disappointments of life, on the things that don’t live up to our standards, anger will always be at our elbow. It’s true that yearning for the thing that’s beyond our reach can be a powerful motive for action, and for good. But lots of things remain out of reach. There’s only so much we can do to achieve what we want, and anger is an instinctive response to frustration. If the frustration collapses into despair, we give up working toward the goal and are left with nothing but the chafing desire for something we don’t believe we’ll ever get.

    This simmering soup of dissatisfaction, disappointment and hopelessness is such a regular meal for so many people that it’s impossible to overstate the dangers of it. Left unattended, it can boil over suddenly into violence. The culture we live in keeps the heat on relentlessly. They can’t sell you what you don’t want, so they figure out how to make you want it. Not everyone gets to the explosion point, but many people do struggle constantly to keep themselves from blowing their lid.

    The antidote to anger is joy. You cannot enjoy something and simultaneously feel angry. Joy casts out anger.

    Joy in its ultimate form is a lofty mystery. But the pathway to joy begins here and now, in the tiny thing that we can actually enjoy in this moment. Don’t worry about the great saints who weirdly experienced joy in the midst of torture. You can experience joy simply by focusing on whatever good presents itself in the moment, and giving thanks for it.

    It can take a huge effort to haul your attention away from the disappointments you’ve been focusing on, but the benefits are enormous. As with physical medication, you have to give this practice some time to work. You know that if you swallow a couple of pills for your headache, it’s going to take at least half an hour for them to take effect. Similarly, begin to make the effort to thank God for what you can find to enjoy, and soon you’ll begin to feel relief from chronic anger. Only realize that this treatment is an ongoing therapy. Thankfulness has to build up in your system and maintain a certain level in your bloodstream to be effective.

    For Christians, thankfulness is not a vague, self-referential thing. It’s not that we work ourselves up to feeling thankful in general to nobody in particular. We believe that God is the originator of all good things. This is why we give thanks to God for the thing we enjoy. It’s important here to be completely honest. Maybe in your life almost everything is the opposite of enjoyable. You have to exert yourself to identify something—anything—that you can truly enjoy. Often this one thing is small and ordinary. Perhaps it’s just a cup of hot coffee that you’re able to enjoy in an otherwise miserable moment. So, give thanks to God for your cup of coffee.

    As Christians, we also recognize that human beings have their freedom and can choose to do evil or good. So when someone does a kind thing, that person truly deserves thanks. We practice saying thank you to specific people at specific moments not just as an automatic social reflex, but because of human freedom. The other person didn’t have to bring you that cup of coffee. So, say thank you to the person through whom you received the good thing that you enjoy.

     

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  • Trick Or Treat

    Obey the orders of the abbot unreservedly, even if his own conduct—which God forbid—be at odds with what he says.  Remember the teaching of the Lord: Do what they say, not what they do Matthew 23:3.  (RB 4.61)

    Do what I say, not what I do?

    Well, we’ve all been there.  We shouldn’t be too quick to accuse others of hypocrisy.  People who fail to live up to their own standards aren’t usually hypocrites: they’re just human.

    So, actual hypocrisy involves a deliberate, conscious, sustained discrepancy.  If you create an alias and leave remarks online that you wouldn’t want anyone who knows you to find out about, that’s hypocrisy.

    As for hypocrisy within the Church, it’s nothing new.  There have been fakers all the way back to Ananias and Sapphira.  Of course, it’s disturbing when those people rise to positions of authority.  When this happens, they’re never in isolation.  A hypocrite can’t remain in power without supporters who collude to maintain the fiction.

    Hypocrisy is always expedient.  The anonymous cipher behind the false front has a goal.  Sometimes it’s the glaringly obvious goal of retaining a position of influence (“accomplishing all the good we do”).  Sometimes the real goal is so murky that only a brilliant psychoanalyst could uncover it.

    If you’re a sincere person, you may be more easily duped at first, because you assume that others are equally sincere.  They will play you.  But when you figure out what’s going on, you’re not obligated to stick around for more.  You’re free to move on in search of integrity.  In fact, there may come a time when you must move on, if remaining means playing their game.

    St B reminds us that the experience of other people’s dishonesty is not an excuse to behave badly ourselves.  Even if you have no power to change the system, you can choose to remain honest yourself.

    Children are natural prophets.  They will call you out on your discrepancies: listen to them.

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  • Contend Courteously

    The brothers, for their part, are to express their opinions with all humility, and not presume to defend their own views obstinately.…In the monastery no one is to follow his own heart’s desire.… (Rule of St. Benedict 3. 4-8)

    Sure, you have freedom of expression.  But is it going to be the expression of a war zone?  Because there’s another option.  You can choose to approach your messy zone as a construction site.  It’s true that injuries can still occur on construction sites, but the goal is to build something.  On the other hand, victories can be won on battlefields, but the devastated area remains uninhabitable afterwards for years.  Will you be a destroyer or a builder?

    You’re your own person.  But when you got married, you chose interdependence.  Does your pursuit of your goal disrupt your household?  Is your personal ambition undermining your family’s team spirit?  Is the thing you want placing an undue burden on everyone else?

    These are tricky questions.  Your self-assessment may be at odds with your spouse’s.  Maybe the two of you should figure that out first.

    It could be that there’s nothing antisocial about how you’re spending your time.  Maybe it’s the way you express yourself verbally that’s the problem.  Be polite, even to the person you sleep with.  Courtesy is the thing that counts.  Listen first, then speak.

    And be honest.

    How can you be both honest and polite?

    Only with a sense of humor.

    The goal is harmony.  For this, you need the grace of God.  But it also helps to check in with each other on a regular basis.  You can avoid a lot of conflicts if you anticipate difficulties and discuss them ahead of time, instead of always playing catch-up to poor communication.

    Remember that it’s on you to explain what you expect.  The marriage vow does not bestow psychic powers on your spouse.  Only you can figure out what is going through your own mind.  So, the more complicated it is, the more time you’re going to have to give it.

    Don’t assume that the underlying problem is that you are right, while the other person is wrong.  Maybe the other person knows you’re right but is tired of hearing you repeat it. Try a different approach: humor. Watch Monty Python’s The Argument Clinic and have a laugh together.

     

     

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  • Eat Your Vegetables

    Raising Kids

    …we must be vigilant every hour… (Rule of St. Benedict 7.29)

    The kid who is old enough to chew solid food will also be smart enough to realize that you’re cooking peas with his pasta.

    He’s willful enough to feel insulted.

    He’s passionate enough to throw a screaming fit.

    Because you’re a Christian mother–loving, joyful, peaceful, patient, kind, generous, faithful, gentle and self-controlled–you don’t beat him with your wooden spoon at the end of a long, hard day.  Instead, you pour yourself a glass of wine, turn up the music, get down in his face with the bag of frozen peas and say: WATCH ME.  Then in defiance of his will you add the peas to the ziti while he howls and kicks on the ground at your feet.

    So what if he removes every pea from his bowl and refuses to eat even one?  So what if he peers into each tube of ziti and sticks his finger in it to expel each internal pea?  You’ve held the line.  You’ve retained your principles.  That was the Battle of the Peas, and you won it.

    When he’s a little older, you’ll no longer permit him to remove all vegetable matter from his personal space.  Even if he won’t taste the broccoli, he must tolerate it.  He may not remove it to the table, or throw it on the floor, or foist it onto someone else’s plate.  He must suffer the presence of the hated green thing.  When at last he resigns himself to its existence, you’ve won the First Battle of Broccoli.

    Then there’s the Second Battle to fight: he’s got to taste the broccoli.

    When he gags and vomits at your dinner table, you feel disheartened.  You’ve already toiled through years of cooking for an ungrateful, complaining family.  Now you want to give up and never eat again–not with them.  But the night is darkest just before the dawn.  The little boy who gags on his broccoli will one day volunteer to cook dinner for his whole family (Fettuccine Alfredo; extra Parmesan; no peas).

    Far, far more important than the presence or absence of vegetables are the social principles he has internalized:

    1. Everything the cook serves must be TASTED.
    2. The one who provides dinner must be THANKED.
    3. If you want it different, do it YOURSELF.

    The first two principles are essential to civilization.  The laws of hospitality are older than Abraham. Flaunt them at your peril.  The third undergirds a free society.

    So persevere.  One day you’ll reap the rewards of having trained your children in good habits.  When you feel yourself flagging, just take a look around at the consequences of giving up.  Habits of self-control and principle go far beyond food choices.  Children who’ve learned that food consumption is not an act of self-worship will later be able to put other forms of consumption into context.  Habits acquired in childhood are difficult to break.

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